Rishus = Seven Fat Cow

Rishus = Seven Fat Cow

"Saturday, April 29, 2006

fuck the charedi liars fucking everything
fuck the charedi liars fucking everything they c and then curse everybody out. his dick flying out of his pants about to poke his hatian girl while hes making a bruche on the snapple rasberry flavored iced tea.

fuck these judgmental asshole chardeim lying and burning down the porn store which only they actually frequent

fuck their dicks up asses in borough park mikvas telling the old man u cant say a pusik tilim in dem mikva

fuck the charedim

my name used to be Rishus

now it’s

-radloh
"

Impure State of Mind

'Know this day and take it to your hearts that YHVH is ELOHIM in the Heavens Above and in the earth below there is nothing else.' The whole world is full of his glory!' And I shall wipe the spirit of impurity from the face of the earth. On that day YHVH is One and its name is ONE.

If everything is really and truely GOD there how can there be such a thing as impure?

If everything is really God and equally God how can there ever be a revelation of God, since God is already there?

In truth the only thing which is attached to such ideas of 'revelation and concealment' or 'purity and impurity' is our mind and consciousness.

To redeem your mind you must rise above the dualism of purity and impurity - to touch deep within yourself and discover the underlying unity within, that aspect of yorself which is fused and meshed completely with everything else and more.

Breathe in Oneness, breath out duality,
Breathe in Redemption, breathe out exile
Breathe in God, Breathe out God

In truth there is no such thing as impurity - the only impurity is that dualism you hold on to, the exile mindset which you hold dear, impure is the sadness you feel, impure is in you mind - it is not out there. For the whole world is full of His glory! the only impurity is your inability to see it.

Reflections on Yom Kippur

Out of all the holidays Judaism has to offer it has always puzzled me why people seem to choose to observe Yom Kippur, which is in all honesty the most solemn and serious day of the year.

We ask God to forgive us for things we may have done, we fast, don’t wash, don’t wear leather shoes, don’t have sex, and don’t wear perfumes as a form of repentance a way of asking for forgiveness. Don’t people know about Simchat Torah or Purim? Why is there this almost Catholic like desire to ask for forgiveness we even beat our hearts, and prostrate ourselves before God. Have we all really been that bad?

I’ve been told by some that I shouldn’t make people think or question tradition, but then I am reminded of the famous questions of Passover, ‘Ma Nishtana…’ Why is this night different to all other nights?’ that it’s part of ‘Traditional Judaism’ to question to think about what it is your doing, and perhaps even ask why? (the real question is to what extent you allow these questions to alter your actual practice, and that might arguably depend on if you’re a pnimi or a chitzon, a real human being or a fake?) And if people are happy with not asking questions, if people are happy swallowing the same stuff every year, then that’s great for them, and I’d encourage them to continue, and I hope that if you are one of those, then whatever I say or share with you will not have any effect, and that you remain steadfast to whatever it is you believe.

However, how can I continue to offer new insights into Traditional Judaism, if it risks, alienating not only myself but the people who may be influenced by what I write? The answer is simple, we all have to take mature responsibility for our own lives, I don’t believe that I or anyone can really influence another person, but rather people want to be, or allow themselves to be influenced, this means that whatever it is that I or anyone says, is only as important as you want it to be, if you feel that it challenges or reaffirms your tradition then that’s exactly what it does, not because of the nature of the material itself, but rather, because it is what, you want it to be.

So seen maturely there is no one to blame for whatever issues you might feel this raises, but only deep self reflection, why does this stuff have any effect at all (if it does?) the question seems so much more poignant as we have just come to the end of Yom Kippur, a time set for self reflection, a time to take responsibilities for your OWN actions, a time to maturely analyze who you are and where you want to be going, etc.

So I found myself asking a Passover question on Sunday night the eve of Yom Kippur, why is tonight any different from any other day of the week, it’s a question I ask myself almost every Friday night ever Saturday afternoon, and almost every religious holiday, fast or festival. What’s the difference? A fast today or have a fancy meal? Does the ground I walk on know there’s a difference? Does the air I breathe know that today is different? Does the earth itself recognise that today is any holier than a Tuesday? What is holy? And why do I even care? Do I care? Is there a connection between Passover and Yom Kippur? And I’m back to my original question, what’s the big deal with Yom Kippur?!

‘Our God in Heaven!’- it seems was mentioned every other verse! But what difference do my or your actions make to a God that is in Heaven? Surely what would be more important would be thinking about how we were to both ourselves and with other people? Surely the Torah is not in heaven? Surely whatever Judaism wants from us, is meant for this earth, for you and me, for an attempt and making Heaven on Earth?

So the ‘Day of Judgement’, came and went, are we any different? Do we really have to wait for that once a year to become better human beings? Perhaps if we look a bit deeper into it, we might get a glimpse at an answer, perhaps not THE answer, but one that I will hope make you think a little, perhaps even question how you celebrate this day next year.

Yom Kippur is also called the Sabbath of Sabbaths, it is, believe it or not actually a holiday, if you were to eat, you would have to say ‘Yal’ey v Yavo’ and in the Messianic Era, it will actually be a Feast Day! and Not a Fast Day! (which gives a whole new meaning to dropping an ‘E’) yet is traditionally understood as being a day of repentance, some commentaries say that the day is so holy that the day itself wipes out all your previous sins and gives you a new slate, that you don’t actually have to do anything. It is called the ‘Holiest day of the year’, when in ancient times the High Priest/Cohen Gadol would enter the Holy of Holies see and commune with the Divine Presence, and if he would make it out alive, pronounce the unutterable name of God in front of the Jewish people. It is a day when there would be a chance choice between two identical goats a lottery of sorts, to decide which would live and be looked after, and which would be pushed off a cliff and dies a horrific death. This all seems far off and quite a strange Yom Kippur, than the one we ‘celebrate’ now days.

But with all this talk of repentance and sacrifices have we all forgotten what it’s all about? We can talk of rituals and ethics all day; we can beat our hearts and starve ourselves, we can go to synagogue and bore ourselves silly, but does that really make you a better person, in your own estimation or in the eyes of your fellow Man or even those of God?

Surely making yourself feel guilty about who you are, your actions, thoughts and what you might have said, is all great and well if you’re ever going to really change, but what if you can’t? then your change will ultimately only be a superficial thing, the next time someone steps on your toe, or your ego, the difference may only be in the time it takes you to react, (because you’ve made a resolution to count to ten before reacting) but not in who you really are. You can’t change yourself, if you only have the same stuff to work with as you did have before, you can rearrange the pile of stuff, but that doesn’t mean that anything has really changed, you’ve only changed the outer garments of your self, and who you are remains intact. But who really wants to change anyways?

Most people secretly love themselves as they are and wouldn’t want to change anything for the world! (The problem is that it’s a secret, its probably a secret to the person themselves, and they are hiding from this secret, unaware that, if they would only embrace it then, and only then would any real personal growth take place). But still people beat themselves up; punish themselves via either going to synagogue or not going. ‘Oh I should really change’. Blarr…blarr…blarr…(Yadda… yadda… yadda…)

I would suggest that there might be something else going on here something much deeper, much more profound something that might actually help you enjoy this day however you choose to ‘celebrate’ it.

Some of us spend hours in synagogue, ‘praying’, ‘repenting’ etc, to a God that on the whole we know nothing of, and have no experience of. And that in itself is the problem; Yom Kippur just seems to magnify the issue rather than resolving it. The way I see it, the main problem with Judaism today is that it has forgotten all about God! I mean it’s almost a Four Letter word! (YHVH?!?) even in communities that call themselves ‘religious’ it seems more about seeming to keep up with the Jones/the Goldbergs. It has more to do with the type of clothes you wear than the kind of person you are. Let alone even dare talk about God! If you don’t have the right kind of stuff on, if you beard isn’t according to the latest religious trend, then,

‘I’m sorry whatever you say about God is simply wrong! You are just a shnip! What do you know about God? God is in Heaven! We can’t know anything about God! Etc…etc…etc…’

Yet it is this Empty inheritance that we are supposed to be proud of and to pass on to our children? A hollow bunch of rituals all tied up with, when you are supposed to stand up and sit down, and mumbling a whole lot of words? That most have forgotten the meaning of if they ever knew them to begin with! Doing lots of stuff, that we can’t really make sense of…

‘you’ve just got to do it! Just do it!’

…and you wonder why religious people don’t talk about God, it’s because people don’t care about God, because they don’t care about themselves and they don’t care about anybody else. God is something abstract, an idea, an ideal, but ultimately is something we don’t talk about. It seems the whole practical Judaism is base the verse ‘Shema Yisrael…the Lord our God the Lord is One’, and yet no one seems to pay much attention to what that all really means. They would rather spend huge amounts of money of the stuff it says to do afterwards…because it’s probably much easier to buy stuff and do stuff than to seriously think about what it is your doing with your life and the nature of God and reality.

‘Our God in Heaven’- that phrase that seems quite prevalent on Yom Kippur, seem to sum up most of our attitude to God, God is in Heaven, and Thank God! God is not part of our lives, definitely not part of our normal life, and for some not even part of their religious lives, Heaven therefore seems a great place for God. And the feelings attached seem to be ‘and Let Him stay there!’

But perhaps there could be another reason why we petition ‘Our God in Heaven’ on Yom Kippur? Maybe the phrase itself could shed some light, on this? ‘God in Heaven’, is probably about the closest phrase traditional Judaism is going to get to the idea of an ‘Ultimate Transcendence’ and we petition the Ultimate to forgive us? What is that about? Why would a God in Heaven care? Ok, so that’s the question. Lets investigate this a little more. The Hebrew word for repentance is ‘Teshuva’ which could be seen as ‘return to God’ literally ‘Teshuv-Jah’.

Rabbi Tzvi Freeman does a great job in summarizing this whole thing by saying:

‘Do not repent. Repentance means to stop being bad and to become good. Instead, return. Return to [your or the?] Essential Self… This we call Teshuva.’ (Bringing Heaven down to Earth: 365 meditations from the wisdom of the Rebbe… - acts of beauty number 244).

The question really is what does it mean to return to God? To get in touch with God? Firstly we have to ask what is God? And then we might be able to answer a few of the above mentioned questions.

Maimonides proposes that the first mitzvah is, to know that there is a God,

‘To know there is an original/first Being etc, and all beings/existences etc, do not exist/take up any space, but only from the True Existence’.

This could mean to say that every fibre of existence is merely an extension or expression of God, but what is the nature of this existence? As far as I am aware, as the great formulators of Hassidic philosophy have thus far been able to surmise, the world does actually exist, but its existence is not separate from God, moreover, physical existence shares the quality of ‘Being’ with that of God. ‘God’ therefore would be an awareness of the Unity of All Existence which also includes something beyond, something transcendent. That experience would not exclude the world and for our discussion, it would primarily include You! So now I hope things are starting to make some sense?

Firstly ‘Our God in Heaven’, is not only about the closest phrase traditional Judaism is going to get to the idea of an ‘Ultimate Transcendence’ but it is a personal experience, ‘Our God’ and we petition that deepest and unknown part of ourselves to grant us forgiveness. Do you think God has to be asked to forgive us? The reason why people spend so long torturing themselves over Yom Kippur, is because they are trying to convince themselves that they are forgiven, because forgiveness starts within you.

Touching that deepest part of you, that inner peace that awe, will make you whole, it will ignite our lives with a different perspective, to remind us not to be cynical, bitter and jaded, but rather to wonder in its unknown splendor. And it is only if you get in touch with this, will you be able to effect any real change in yourself. Thus if you do the world is a magical place, where almost anything is possible, the famous prayer ‘Hear Oh Israel the Lord our God the Lord is One’ pretty much spells it out, ‘God is One’. So to ‘return to God’ is really to attempt to get in touch with The Holy ‘One’, a sense of Oneness, perhaps a realisation of the ‘Underlying Unity of the Universe’. In this light the English word, ‘atonement’, can also be seen as ‘At-One-ment’, because it is not by petitioning God that we are forgiven but by becoming One with God, that we are selves realize that we are forgiven.

When one lets go of fear, and just relaxes then they can experience a type of inner peace and tranquility that is known as Shabbat, and that is why ‘Teshuva’ which is primarily what Yom Kippur is about, has the same letters for ‘teshuv’ also make the Hebrew word Shabbat, and Yom Kippur as mentioned is called the Sabbath of Sabbaths. ‘Our God in Heaven’ really expresses the quintessential point of the sublime within ourselves, when we release our worldly worries and realise we are not separate from the All of Existence. So getting in touch with God is really getting in touch with ourselves.

Each of us enters our own personal Holy of Holies, we not only can become High Priests, as Maimonides explains ‘not only the tribe of Levi, but each and every individual that gives his spirit etc, this is as holy as the Holy of Holies’ the place that the High priest stands’ but the temple is within our selves, we reach out and down into ourselves, to that part of ‘Our God’ that is really beyond our mundane sins and transgressions, something so beyond that is has nothing to do with and is not at all connected with these issues of sin or bad, and does not consider them bad or as sins.

That part of us that Loves unconditionally, that accepts us for who we are and where we are. Here we commune with God’s Essence, with the Essence of all Existence, that is in effect beyond the definitions of right and wrong of good an evil, so to answer the question, the reason why we ask ‘God in Heaven’ is particularly because at that level God really doesn’t care, about our sins! To call out to God, is really an attempt to call out to that which is within us, that is the True God that can grant us forgiveness, for our sins and will count them as null and void, before Him, and before ourselves. At the end of our lives, and thus every moment of our lives, we are destined to come face to face with the reality of who we really are, the ultimate mirror, that is the ‘King of Kings, the Holy One…’ within ourselves, ‘Our God.

In the ‘future to come’ the spirit of impurity will be wiped from the face of the earth, and there will be no more sin, Yom Kippur will be a feast, because everyone will realize they have within them a Holy of Holies, that they are High Priests, where every day will be Shabbat, and that they are indeed beyond any issues of sin or transgression, we will be able to commune with God particularly by being in and enjoying the physical world, with a physical meal, perhaps even eating the leviathan and the behemoth.

If we are honest with ourselves, and trust that we are indeed fine as we are, that we as we are, are not only loved and accepted by God and therefore by All Existence, but our very experience of Being is actually an experience of God, then we can release our fears, and when we trust the process of Life then God/Life/Love and all its hidden mysteries will open to us, and we will become High Priests of our own lives, we will forever walk in the Holy of Holies, and our lives will be called a Shabbat, and every meal will be that of the Leviathan and Behemoth.

On Rosh Ha Shanah

On Rosh Ha Shanah, we (are asked to) make God King, because 'there is no King without a people'..

God is waiting for us to recognise Him, God is so to speak dependant on our service for His own existence. We are not actually celebrating the actual Biblical creation which so to speak happened on Monday? or creation of the ‘Earth’, but rather we celebrate the Sixth day of creation, the crowning glory of creation, the creation/birth of Mankind, the first Adam/(Adama d'Elyona). ~There is a reciprocal relationship between Man and God, the lower man and the supernal Man, both of whom really came into existence on the Sixth day. Not that is to say that both, Man and God did not exist beforehand, but rather, Man's ability to look beyond himself, to look towards the stars, gave 'God' the possibility to exist, that is, within the mind and therefore world of Man.

It is therefore Man who made existence/reality/God real. As the famous Hassidic dictum retorts '..kol l'mila, m'cha!' 'Know that everything above, is from you'.

As the Lubavitcher Rebbe explains 'Everything we imagine of God, is merely our projections onto the Infinite Simplicity that has no form' (Shavuot Melukat 5) So what are we celebrating? the Infinite (God's creation= Man?) the Finite (Man's creation =God?) or perhaps both?

If we were to measure the years from 'creation' till now in days of a thousand years (so to speak God’s perspective), then now would be approximately 12.19pm Friday afternoon, which according to the Medresh is about the time Adam was actually brought into being. So we stand now, not just on the eve of Rosh Ha Shanah for this particular year, but on the eve of the cosmic Rosh Ha Shanah. the Cosmic birth of Mankind, and God is asking us to see 'Him' to recognise not only the ultimate Transcendent God, but also and perhaps more importantly, the God within ourselves, and within the world. 'Adoni Ha Aretz'.

It is through our recognition of the Infinite Simplicity, the unitary Oneness of all existence, within ourselves and the world, that we crown not only God, but also ourselves and all of existence.

This is the magical 'crown' that is both Man, (Man is the crowning glory of creation) and God (Man makes God king). Peace in the outside word is only possible when find peace within ourselves, and it is this Peace that crowns creation, that is the ‘glory of God’. Peace is the ultimate blessing 'The Holy One Blessed Be He, did not find a better vessel for strengthening Blessing…apart from that of Peace/Shalom’, and Peace includes all other blessings- ‘Peace- its voice/sound/proclamation is comparable to all of them (Ha Kol) [The All?]’ (Rashi on Bechukosi 26.6)

Listen to the sound of peace within yourself, the silent sound of the letter Aleph (of Anochi), which is the Unitary and Singular point of Being within All Existence, and with that we will see God everywhere we look, and every day will be like the beginning of a new year, in fact every moment of every day. And you will bring blessing not only into our lives, for this year, but every day and every moment of the day. You very existence as it is will be a blessing for the lives of all Mankind.

One last question: If it is indeed 12.23pm Friday afternoon on the Sixth day of (the Cosmic) Creation and we are ‘Adam’ where are we now? (in a Cosmic sense?)

Holy Cow Shite! Seven Fat Cow!

SEVEN FAT COW

There are lots of sick people around

1. Re: there are lots of sick people around
Posted by: "erlichboy" no_reply@yahoogroups.com erlichboy
Date: Fri Sep 8, 2006 10:57 am (PDT)

Oy Vay - fech fechy.... dont even discuss it.


wrote:
>
> HI I got this disturbing email from a obvious sick pervert, and I
> was wondering if he is sent it only to me and he is trying to take
> advantage of my situation, or did he send it to other members of
> this group, the message is entertaining so albeit sad, here it is,
> so you can see what crazy people have in their mind
>
> Subject: my love
>
> hi i see ur story on frumsex about how you were mentaly abused, i
> have lots experince in this feeld, and i can help you.
>
> i want to show you that i am sereus so im giving uyo all my
> informaton, my name is Rabbi Shmeul Eizikovitz i have a big shul in
> lakewood next door to the yeshiva im teling you this to show you
> that im sereus
>
> i invite bochurim to my howse for shabos and had sex with lot of
> them, but noting beets a girl, and i am not a homo i was just
depert
>
> i am 52 but loke like 30 and am good loking, so i have experince of
> 52 and loks of 30, the best of bot worlds
>
> my son is divorced and my dowter is seperatod, dey had abusive
> sposes too lik you, so i hav lots of experince in this feeld
>
> i did not hav sex wit a girl in 3 yeers, so i'm loking for somone
>
> my son leerns al day and i tink that if i get him a girl he can get
> more wordly
>
> so i want to have sex with you and togeter wit my son. you wil have
> doble fun for hafe prise, and if you go for girls my dowter can
also
> joyn
>

Star Wars

The Force: Has Both a Dark 'Side' & a Light, it is in a sense beyond the realms of 'Good' or 'Evil', it is a living Force, within and surrounding everything, it is beyond dark and light, beyond the dichotomy of the two? and yet within it. However, the Jedi, choose the Light? But is there really an advantage of light over dark? Surely there is an advantage of darkness over light, because, it is light that is inverted on itself, it is the Giant Sun that has imploded and becomes a Black Hole. It is a greatest expression of the true power of the Force, unmasked, and able to defy the limitations of the Light side. If the Jedi, only embrace the light and not darkness, then they will always be battling, and never at peace with the Force, and never in touch with its true nature, which is beyond Light and Dark. My Fellow Jedi, I ask you to see the Dark Side as the greatest light, it is the ultimate power of light to hide itself, it is the Force as it is unrevealed, as it is on its own. Darkness is actually Light, but you can't see it, it is actually Good but you can't feel it, let go of your limitations, and embrace the Dark flames. Yoda days that: 'fear is the path to the Dark Side' xlubi says: 'it is fear that keeps you on the Light Side'.

Bad Domain Names, or "What Was I Thinking?"

These are all registered domain names of
legitimate companies or organizations. Someone should have thought twice.

1). A site called 'Who represents' where you can find the name of The agent that represents a celebrity. Their domain name is: www.whorepresents.com

2). 'Experts Exchange', a knowledge base where programmers can Exchange advice and views at: www.expertsexchange.com

3). Looking for a pen? Look no further than 'Pen Island' at: www.penisland.net

4) Need a 'therapist'? Try 'Therapist Finder' at: www.therapistfinder.com

5). Then of course, there's the ' Italian Power Generator Company' - www.powergenitalia.com

6). And now, we have the Mole Station Native Nursery, based in New South Wales: www.molestationnursery.com

7). If you're looking for computer software, there's always www.ipanywhere.com

8. Welcome to the First Cumming Methodist Church. Their website is www.cummingfirst.com

9). Then, of course, there's these brainless art designers, and their wacky website: www.speedofart.com

10). Want to holiday in Lake Tahoe? Try their brochure website
at: www.gotahoe.com

Posted by balls/messiah/god

[Frum sex] Digest Number 2758

A member of 'Frum Sex' @ Yahoo emailed this:

[Frum sex] Digest Number 2758
Date: 1 Sep 2006 17:10:57 -0000
From: frumsex@yahoogroups.com
To: frumsex@yahoogroups.com
Subject:

There are 8 messages in this issue.

Messages

1. Re: woof woof
Posted by: "jewcy..._girl"
jewcy..._girl
Date: Thu Aug 31, 2006 6:49 pm (PDT)

roll me a 3 paper reefer and i'll be right over

satlanist wrote:

Let's take it to email sweety, I'm waiting for you!

jewcy..._girl wrote:

satlanist...am not pregnant....but what time can i expect you?

satlanist wrote:

Mazel tov and bisha'ah tovah. Doggie style when she's pregnant is fantastic and more comfortable for her if you have her lean onto the bed, put a pillow under her
stomach and take her from behind. Make sure she's well lubed and keeps her legs spread, it's also good because you can be rubbing her stomach and her boobs while going at it and she's comfortable.

"Moshe Moshe Moshe" wrote:

Almost always missionary. My wife talks about doing it other ways but when we actually come to zman biah she wants me to do it missionary position. Going to get harder to do that soon since she's pregnant. I keep wanting to try doggie but she says no.

2a. Question- Bed Protection
Posted by: "kmole007"
kmole007
Date: Fri Sep 1, 2006 7:13 am (PDT)

I was wondering what do people use to place underneath, while doing it, so as to protect the sheet & Mattress from any stains. If you don't use anything, how are the stains washed out from the linen or even the blankets? Do any of u use blankets, do
you find it cumbersome etc.?

tx

2b. Re: Question- Bed Protection
Posted by: "gross....22002"
gross....22002
Date: Fri Sep 1, 2006 7:36 am (PDT)

I'm actually in the business. I have a pick up and delivery service. My data is
tied into the computers at the mikveh. When you take a dip I'm there the next
morning picking up the sheets and whatever else, restoring it like brand new.

We do have extras as well. There's a slight surcharge if you prefer a certain perfume or aroma when the sheets are returned. . . . Toys and playthings are available - for sale and rentals.

simply dial 1-800-HELP NOW for more details.

2c. Re: Question- Bed Protection
Posted by: "f t" fruninto

Date: Fri Sep 1, 2006 7:57 am (PDT)

Don't use anything,but my wife usually gets up within a few minutes so as not to "leak" all over the place.

2d. Re: Question- Bed Protection
Posted by: "jewcy..._girl"
jewcy..._girl
Date: Fri Sep 1, 2006 8:07 am (PDT)

ken, how much extra to get YOU to roll around on my sheets before they're returned ?

2e. Re: Question- Bed Protection
Posted by: "jewcy..._girl"
jewcy..._girl
Date: Fri Sep 1, 2006 8:11 am (PDT)

come ON you frum sexers..if youre worried about her dripping, stick your face between her damp thighs and lick her clean. Every drop of sticky love juice. I dare you. I double dog dare you.

2f. Re: Question- Bed Protection
Posted by: "Mike G"
friendlyluv69
Date: Fri Sep 1, 2006 9:54 am (PDT)

~kneeling...... o my toes..... bowing face..... lipz wide open...... stickin thungue..... *munch... munch.... munching* that ~creamy~delicious~JewcyFruit~
ahhhh...... mmmmmmm....... \:/ mmmmmmm...... ( * ) ( * ) mmmmmm...... ahhhh....... ~slurp~slurp...... LOL

2g. Re: Question- Bed Protection
Posted by: "f t" fruninto
Date: Fri Sep 1, 2006 9:57 am (PDT)

How about you come on by and do the licking, Jewcy?

Hole in the Sheet - The Jewish Source !

Midrash Rabbah - Genesis LXXXV:5

"R. Jose b. R. Halfutha [Halafta] married his brother's [childless] widow, with whom he had intercourse five times but with the use of a sheet,[So as to diminish his personal pleasure] and he planted five plants: R. Ishmael b. R. Jose, R. Eleazar b. R. Jose, R. Menahem b. R. Jose, R.;Halafta b. R. Jose, and R. Abdonimos b. R. Jose. The last-named had dark eyes, like his mother's. [The word rendered ' dark ' is rare, and it might mean ' red ‘ .-In either case it seems to connote ugly, and thus stresses that his mother too was ugly. R. Jose therefore married her only in fulfilment of his religious obligation]."

Midrash Rabbah - Genesis XXXVI:4

"R. Huna said in R. Eliezer's name: When Noah was leaving the Ark a lion struck and mutilated him [his genital organs]. Now he went to cohabit, but his semen was scattered and he was humiliated."

Freud was right!

What I'm really saying here - below - is that the origin of all of the worlds problems as described in the Myth of Adam & Eve - is that of SEXUAL DISATISFACTION!

Primarily female dissatisfaction - because Man/Adam saw Eve as an 'object' and not as an equal Sexual Being (with her own needs).

Midrash Rabbah - Genesis XIX:3

"AND THE WOMAN SAID UNTO THE SERPENT: OF THE FRUIT OF THE TREES OF THE GARDEN WE MAY EAT (III, 2). Now where was Adam during this conversation? Abba Halfon b. Koriah said: He had engaged in his natural functions [sc. intercourse] and then fallen asleep."

This is the real cause of any subsequent 'Fall' - Adam fell asleep on the job and Eve looked elsewhere for 'fulfilment' - "wow - look a six foot phallus!" that should surly do the job? But No! - so the Snake showed her some nice fruit on a lovely tree - and she said yes its beautiful but it really doesn't do it for me - so the snake said - after he pushed her up against the tree and had sex with her - maybe you should eat from the tree and that will satisfy you - and she did and it did.

That's the fall - sexually dysfunction and instead of sorting your shit out in the bed room you go and binge on junk food or do something else to take your mind off the fact that you are sexually/spiritually/emotionally/existentially unsatisfied.

Midrash Rabbah - Genesis VIII:1

"When the Holy One, blessed be He, created Adam, He created him an hermaphrodite [bi-sexual], for it is said, Male and female created He them and called their name Adam (Gen.V, 2)."

I know I'm quoting this slightly out of context - but i thought it was funny hehehe... oy a little bit of rishus is starting to get into my blood.

Talmud - Mas. Kiddushin 40a

"R. Il'ai the Elder said: If a man sees that his [evil] desire is conquering him, let him go to a place where he is unknown, don black and cover himself with black, and do as his heart desires"

- is this the Talmudic source for rishus?

Talmud - Mas. Berachoth 24a

The Master has said: 'One turns his face away and recites the Shema'. But there is the contact of the buttocks?' This supports the opinion of R. Huna, who said: Contact of the buttocks is not sexual. May we say that it supports the following opinion of R. Huna: A woman may sit and separate her hallah naked, because she can cover her nakedness in the ground(although the posteriors are exposed) but not a man!' Said R. Nahman b. Isaac: It means, if her nakedness was well covered by the ground.(So that even the posteriors are covered.)

Talmud - Mas. Berachoth 20a

"R. Giddal was accustomed to go and sit at the gates of the bathing-place. (Where the women took their ritual bath) He used to say to the women [who came to bathe]: Bathe thus, or bathe thus. The Rabbis said to him: Is not the Master afraid lest his passion get the better of him? - He replied: They look to me like so many white geese. R. Johanan was accustomed to go and sit at the gates of the bathing place. He said: When the daughters of Israel come up from bathing they look at me and they have children as handsome as I am. (R. Johanan was famous for his beauty)"

& not his modesty it seems.

Talmud - Mas. Berachoth 62a

"R. Kahana once went in and hid under Rab's bed. He heard him chatting [with his wife] and joking and doing what he required. He said to him: One would think that Abba's mouth had never sipped the dish before! He said to him: Kahana, are you here? Go out, because it is rude. He replied: It is a matter of Torah, and I require to learn."

Rabbi Abraham Twerski:

"The three biggest (& most troubling) addictions in the frum community are:

1. Gambling
2. Sex Addiction &
3. Internet Pornography..."

(Rishus hits 2 out of the top 3 - not bad!)

Case of the THE STOLEN PIPE!

Eliezer Good Name, and the Case of the THE STOLEN PIPE!
-----------------

During the time of the Baal Shem Tov, a pipe was one of man's most important possessions. In those days, the Jewish people were so poor, they barely had enough food to feed their families. So when a man would come to visit a friend, the host could at least afford to offer his guest a pinch of pipe tobacco and a cup of tea.

The Baal Shem Tov had a very special tobacco pipe. It was said that his pipe was so long that he could rest the pipe stem on the back end of the wagon while sitting on the seat and smoking. (whoa!)

Once, the Baal Shem Tov was traveling in his wagon with several of his students and his wagon driver, Alexei, at the reins. They were smoking their pipes and discussing a concept of Torah. Suddenly, three soldiers of a local of governor approached them on horseback. When the soldiers got close to the wagon, they pulled out their swords and planned to steal some money from the Jews in the wagon.

"Listen up, we are the soldiers for the Governor and we demand twenty ruples for the right to travel on the Governor's road," the commander of the soldiers said with a snarl.

"We're sorry," answered Alexei, "but the Rabbi and his students don't have any money."

Suddenly the soldiers noticed the Baal Shem Tov's pipe.

"In that case we'll take this," said the commander, as he leaned down from his horse and snatched the pipe out of the Baal Shem Tov's hand. With that, they galloped off, holding the pipe in the air as if it were a sword.

No one in the wagon spoke. The students just sat, still feeling the fear from the encounter with the soldiers. The Baal Shem Tov seemed to be far off in a deep meditative state. As for Alexei, he reached under his seat and took a little nip from a bottle of whiskey he always kept there.

About an hour passed. Suddenly, the Baal Shem Tov looked around and said to Alexei, "Unhitch the horse from the wagon so that you can ride it.

Then go (Bo) down the road in the direction that the soldiers went. When
you finally catch up with them, take back the pipe and bring it back to me."

"But Rabbi, they aren't going to give me that pipe and they are
armed!" said Alexei with a lot of concern in his voice.

"Don't worry," said the Baal Shem, "you'll be able to take it."
As Alexei rode of in the direction that the soldiers went, he
wondered, "I sure hope the Master is right."

After riding for about an hour, Alexei saw the three soldiers sitting on their horses. He slowly approached them wondering how he was going to retrieve the pipe. But as he got closer, he saw that the three men were all sound asleep on their horses. Then he saw the Baal Shem Tov's pipe secured to the saddle of the commander of the soldiers. Alexei rode up as quietly as he could and snatched the pipe from the saddle. Then, he rode away as fast as he could. When he returned to the Baal Shem Tov he was nearly out of breath.

"Well Alexei, what happened? Did you get the pipe?" asked the Baal Shem Tov.
Alexei handed him the pipe and said, "Rabbi, you won't believe what happened. They were all sound asleep on their horses."

"Oh Alexei, you know I'm a man of faith, I do believe that happened!" the Baal Shem Tov said with a warm smile and little chuckle in his voice.

Now harness the horse to the wagon, take a L'chaim and we'll be off."

And so it was.

Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn, Patent Attorney) from a story in Shivchei HaBesht as translated in In Praise OF THE BAAL SHEM TOV by Ben Amos and Mintz.

Hat Tip to - Yoseph Leib

got pierced

dont know why i did it, i guess boredom or momentary
inspiration or perhaps out of a hidden guilt, was i
subconsciously trying to experince a miniscule
fraction of the pain of my forebearers? so i just
kinda did it. freaking out the whole day before it
happened, imagining the excrutiating pain. wandered
about , asking every sari wrapped lady i could abotu
the pain, they usually just smiled and tipped their
heads from side to side- the general indian response
tojust about any question- meaning yes, maybe, its
possible, cool, i dotn know... their gold glowing,
rivaling the burnished glow of their skin. every hindi
woman is a walking jewelry chest. she wears what she
owns or rather what her husband or father owns, since
she is considered nothing in herself. just a
possession just a trinket, a curse, or an extre set of
hands- how ever u choose to see it..
then i gathered up my nerve and allowed myself to be
dragged by my companion into this back alley basement
ghetto half demolished building, and i sat on a dusty
rug on the floor, digging my dirty filth encrusted
nails into the palm of his hand, the hindi piercer
dude, who didnt speak a word of english sharpened this
sharp thingee and cleaned it over a burning fire and
he grabbed my chin in his dark wrinkled palm and
pierced my nose!!
kinda trippy, yo. then i started tripping hard,
running about the crowded market stalls, exclaiming in
shock- theres a hole in my nose! theres a fucking hole
in my nose!! my could be- should be- might be- fiancee
tried desperately to keep up with my dashing stride,
pulling me time and again out of near collisions with
lumbering painted cows, rocking rickety carts,
speeding motorbikes and hurtling rickshaws. what wee
his motives of so frantically rescuing me from my own
demise? a green card? 1st love? the novelty of hanging
with a white girl? i think he is just a nice guy- but
then, with indians, you never know.
thoughts of how it was the 9 days and what if there
were dangerous germs on the piercing stuff and no
antispetic- as my nose throbbed and throbbed - i ran
on and on, searching for a indian chemist store to
provide me with unregulated, kick ass painkillers -
one of the perks of this g-d forsaken cestpool of a
country!
anyways, i am fine, baruch hashem. the world didnt
come crashing down.
love you all.
fast well and fast fast and be happy and mournful in
a united, shlaymma- dik way.

chamukai yeraichayich

As The Sun Sets - Darkness Fills the Land

For some really strange reason the Hebrew day begins at nightfall... but right now as the sun sets we move into the Holy Shabbos! and as it gets darker it becomes more and more Holy, more and more Shabbos! Therefore there is a deeply significant relationship between Holiness & Night! Holiness & Darkness! Holiness and the Opposite of Light!

The Lubavitcher Rebbe was well aware of this parallel asks a simple question:

Why do we continue to count UP in numbers from the New Moon - till the Full Moon & then as the Moon is getting DARKER we still continue to count UP in numbers? 15, 16, 17... until the moon almost completely disapears 30! When we could count 1 - 15 and then from 15 down to 14, 13, 12 etc...

The Rebbe explains that from 15 - 30 the time when the moon's light is deminishing - we still continue to count UP - because (and this is the punch line) the lack of light, is actually a gradual revelation of a the Essence (of God) which is beyond the need for revelation, it is a deeper light that is beyond light - it is in fact Darkness - which is the greatest revelation!

The Previous Rebbe said something similar when he explained that at the Centre of the Sun it is actually DARK!

So too the Holy Shabbos is brought in as it is getting darker and darker, until it is night fall and we have welcomed the Holy Shabbos bride in - it is then the Holiest act between two people takes place by the light of the Holy Shabbos Candles.

SEX is the Holiest most divine thing ever! thats why it is so easy for it to be drawn down into the darkness of the klippas and Sitra Archra (Other Side).

But as we have just learnt, Darkness is a greater revelation of God's essential light than light.

A rabbi asked me last Shabbos (I think?) can the essence of God (which is found in all places equally) that you're talking about be found by a Jew in McDonalds on the Holy Shabbos? - I not only said Yes, but it is in Darkness, in that which opposes God, That which is the opposite of Light that the Essence of God - which is beyond light can be found. - The rabbi then left. (which was in fact a greater revelation of him than having him sat there next to me!)

What I mean to say as we say goodbye to Rishus - the real Rishus - the Holy Rishus, the theology of Rishus is becoming manifest.

- in short - if you think this site has been rishus - you aint seen nothing yet!

- if you allow me - i'm gonna FCUK with your mind so much that you wont know the differance between Haman & Mordechai - every day of the week!

xlubi

rishus signing off

yeah so goodbye
i hate goodbyes
but it was weird to meet this way in the first place. i am handing over the keys to xlubi.com and will not be writing for the internet anymore, at least for awhile.

i do wish to apologize to all those that ive offended: no excuses - please forgive me. and a big thank you to all those who saw through my gross exterior and gazed at the possible painting i was trying to create.

i really really love you all, and big big big blessings to any enemy or friend who ive cursed.

god bless every last one of u asswholes like in the whole fucking world.

there it is, my favorite word: FUCK

MAY GOD FUCK U ALL

XLUBI POSTS HIS FIRST RISHUS POST!

xlubi looking after rishus

so what the hell is going on here?

It’s true the original founder of rishus is taking a long vacation from
rishus but what has xlubi got to do with it?

As I've said before the tone of Rishus is not the same as the xlubi
site - that being said however, there are areas where we overlap - namely
the “pseudo-intellectual bullsh*t” some of which I’ll be treating you
to a little later.

What xlubi has always said is that you can be Lubavitcher and fry at
the same time –

rishus is saying something along the same lines - but slightly more
radical - that you can ’sin’ for the sake of God – (somewhat Shabbatian)
that sexual anarchy might be what Judaism is ultimately all about –
(rishus has an almost messianic element to it if you read closely) -

It’s not a thesis that i personally adhere to very strictly (i’m not
that ‘frum’) but the position - of being on the edge - of being ‘between
worlds’ - of being ‘an inside-outsider’ of Being Very Angry - being
confused as F*ck - that! I recognise! and that i can say IS something that
has xlubi – Qualities.

Therefore xlubi acknowledges and tacitly supports the expression of
this whirlpool of angry sexual ‘Dada-ism’.

I just couldn’t stand by and watch this important avenue of self
expression to be silenced even if I personally don’t need to say “FCUK! FCUK!
BALLS! KANT! MESSIAH! GOD! FCUK! SUCK! SPLAT!” every two mins.

Moreover: the difference between the spiritual source of Chassidus and
the Sitra Achra (Rishus) is not that far apart. Just to elaborate
slightly for those of you that can be assed, it all revolves around the
significance of the number 11.

You see 11 is ‘beyond’ the 10 sefirot, (which are Ten and not 9, Ten
and not 11), the number 11 outside of the strict parameters of the 10
Divine Attributes, but the fundamental issue is what the relationship
between the 11th sphere and the other 10.

The sort of it is – as I understand it the Sitra Archra is empty
(unaware of their own innate divinity) and draws its energy from that which
is beyond – the transcendent aspect of God, (for example why the hell
does God care exactly what I do He is so Far above that – which is true).

Where as in Holiness those Ten Spheres are actually already full of
Divine Energy – Conscious of their Divinity and are therefore able to draw
out the transcendent represented by the number 11.

So here we are – xlubi & rishus saying it's good to scream!

yeah, rishus is doing tshuvoh

i knew it would happen. many of u knew it would happen. and so it happened

im writing this with my tfilin on, been reading chaim vital since 5am. god doesnt exist. he breathes out of everything: out of ur misery and ur bagel hole
and that good roll u got and spoke to him, and said, thanx dude, and hes like, cool, and ur like wow, cool

funny how in pain and shit and scum transexualism he comes, revealed, unclothed, taking u by the hand, to his secret garden, where u hang with the birds of the crucible, u dance with their chirpings of pain and lovesick yearning, like when u turn around the word נגע to ענג joining the birds of suffering who sing and dance like that homeless guy i hung with in nice, france, who tripped on nothingness and had tea with god like every night at 10 pm.

so i might c u in a few years, perhaps as a modern orthodox rabbi, or a jungian psychoanalyst, or a sanitation dept head in east brooklyn.

but of one thing i do knew, and i dont want to sound self righteous here, but this is is one important lesson i learned. the simple lesson that i was taught ad which i imbibed at youth, the lesson that has guided me though all the shit and shit and shit and then some, that lesson = from the words of that seemingly simple song that takes u by the hand, hugs u in the cold night, and catches ur tears, when again, one of satans cohorts, with gos sanctioning, corkscrewd ur heart once again, the words come, slowly and lightly, and u hum along,

hashem is here,
hashem is there,
hashem is truly every where.
up, up. down, down.
right, left, and all around,
here there and everywhere;
thats where he can be found

xlubi to take over rishus?

xlubi just wrote to me that he would like to take over rishus. the answer is an emphatic yes!

THIS SITE IS SHUTTING DOWN

NO JOKE. ONE MORE WEEK. ITS BEEN NICE, AND HAS HELPED ME THROUGH A CERTAIN PROCESS I GUESS I HAD TO GO THROUGH.

MAY THE PIECE OF GOD WITHIN ALL OF U, EXPAND, AND BLOSSOM, SO THAT ALL ELSE DISSAPEARS.
SHALOM

pussy string

sure to be a fuckstop

last night all hot and horny with a zaftige yiddishe neshoomeh,
all the preliminaries
then,
as im about to eat her out, as a reward for the fifteen minute blow job, theres this little one inch string sticking out of her knish,
first i gently pulled very gently, thinking it was a random piece of thread,
wat r u doing?
wat?
wat the fuck r u doing?
shit. it was a fucking tampon.

Oneness through Shtupping

Oneness through Shtupping

A Very Personal Book Review
by Dr. Susan Block


I don't know what it is about me and rabbis. Even though I'm what most of them would call a "shameless harlot," we usually get along great. There was my intense mentor-student connection with Rabbi Ivan Caine who taught me to read the Bible in ancient Hebrew. Then there was my flirtatious relationship with Har Zion Synagogue Rabbi Gerald Wolpe and his four strapping sons. Both Rabbis Caine and Wolpe presided at my wedding to Max (a Catholic who converted to Judaism "because you only have to confess once a year"). And now here's Rabbi Shmuley Boteach, an ex-Lubavitcher Rabbi who's written a book with the clever title Kosher Sex.

I like all these rabbis because they've all been very smart, of course; that's to be expected. But they've also all been very sexy, in a chicken soupy sort of way. Also, I like them because I could talk about the Bible with them, which I enjoy almost as much as talking about sex. And talking about sex in the Bible, well, that's my kind of hot talk. And it's hottest with a rabbi. I'm sure if I were Catholic, I'd have had a few significant priests in my life.

The first boy with whom I had sex is now a Lubavitcher Rabbi. Ricky and I met at Camp Ramah, a summer Eden for spoiled young suburban Jews in the Poconos. We were rehearsing "The Sound of Music" in Hebrew. I played a nun. He played a butler (foreshadowing Max!) We fell in love while we were waiting to go on. We kissed in the moonlight, then proceeded to spend every minute we could together. Together, we spent a weekend with the Lubavitchers, a sect of very orthodox New York Jews, which Ricky loved and I hated because he got to dance with the guys in the synagogue and I had to sit upstairs behind a glass partition with a bunch of sedentary ladies in wigs and headscarves.

Eventually, Ricky and I had sex in his parents' bed in their apartment in Miami Beach. It was great. I didn't have an orgasm, but then, I didn't know from orgasms. All I knew was that he felt good to me, better and more real than anything thus far in my shallow, yearning, suburban existence. We were in love. Then his parents found out about us having sex. One of their friends had seen us go into a clinic to get birth control, and when we got home, they were waiting for us, frowns on their faces. His father took Ricky into the bedroom and had a talk about being a man and using condoms. His mother hustled me into the kitchen, called me a "cheap whore" (she'd rather Ricky have sex with a pricey call-girl?), and told me that if she ever caught me near her son, she'd tell my mother and my rabbi and my guidance counselor at school what a "cheap whore" I was. Ricky and I stopped speaking to each other. We were just too young and scared to buck this system. I was an A student bound for Yale. I couldn't bear to be known as a whore, regardless of price. I spent the next year studying hard and being anorexic, going down in weight to 72 pounds. When I went to Israel that summer, Ricky had a new girlfriend. Her name was Gail Susan Block, and she didn't call herself Gail. When I visited Ricky a few years later, I'd just graduated from Yale and had thrown myself into Commedia D'elle Arte and a series of artsy gentile boyfriends. Ricky was going to law school. My weight was finally fairly normal. He looked like he'd gained about 80 pounds. I haven't seen him since. I hear about him from my friend Sharon though, since he's the director of the school her children go to. He's also a super-frum Lubavitcher rabbi, the father of four, and still a lawyer, as well. I sincerely hope he's as happy with his life as I am with mine. I remember that he's quite brilliant. I guess he still is. I wonder how he looks back on his "first love." I think it's kind of nice that my "first" was his "first." Though I'm glad I didn't marry him, or any of the other guys (or gals) I had sex with, until I met my soulmate, my Prince Max.

But wait, isn't this supposed to a book review? And here I am writing about the first guy I had sex with who's now a Lubavitcher Rabbi. Lubavitchers strike me as terribly insulated, claustrophobically strict, but also quite sensuous people. I must admit that I've been fascinated by them for years, attracted and repelled at the same time. And now here's this book with the catchy title, Kosher Sex, written by a sexy, ballsy young ex-Lubavitcher Rabbi. It's enough to make me want to cook up a batch of hot latkes.

So, Kosher Sex is not about how to slather your spouse in chicken fat--not exactly. It's not about how to keep your meat sex toys separate from your milke sex toys--not necessarily. It is about how and why to have hot marital sex. It's very easy reading for the Talmudically challenged, presenting the traditional Jewish view of sex in marriage in modern, open, entertaining prose.

Traditional Judaism has always approved of lust in marriage. Unlike some other religions I won't name at this time that maintain you should never feel lust-even for your husband or wife, Jews are supposed to shtup their spouses regularly and lustily. So the concept of "Kosher Sex" isn't new. But as a title for a book, it's brilliant.

The book begins with a passage from Genesis:

"Therefore shall a man leave his father & leave his mother. He shall cleave unto his wife, and they shall become one flesh."

This is the essence of Kosher Sex. I call it "Oneness through Shtupping." Oneness is the great Jewish ideal. Sh'ma Yisroel Ahdonai Eloheno Ahdonai Echod. Hear, O Israel, the Lord, Our God, the Lord is ONE.

I agree with the premise of Kosher Sex, that "marriage is a statement of deep-seated love for humanity, whereby we love companionship more than we love perfection." This, I believe, is one of the keys to keeping love and even lust alive over the years. Accept our imperfections. I often say, I wouldn't have gotten anywhere in life or love without being a devout imperfectionist.

I also like the way Kosher Sex supposedly combines fire and water, lust and companionship. It's a nice ideal. As Rabbi Boteach points out, the Bible has no word for sex apart from "knowledge." If knowledge is the word for sex in the Bible, does that mean that the Tree of Knowledge is really the Tree of Sex?

The Rabbi writes "a fulfilling sex life is essential to a healthy marriage and prudishness has no place between two committed adults." and even goes so far as to say that "prudishness in marriage is a sin." This is unbelievably cool coming from an Orthodox rabbi. But of course, Rabbi Boteach is no Dr. Ruth. And he gets little too anti-corporeal for me when he writes "the real, underlying reason we seek sex is not physical pleasure, but emotional intimacy. We do not seek mere orgasms, but, rather, the incredible proximity of another warm human being." Why not both??? Why not orgasms and intimacy? Isn't sex for both physical pleasure and emotional closeness? If it's only intimacy you're after, why have sex, why not just hug, look into each other's eyes and have deep, meaningful conversation?

There's even more to sex than physical pleasure and emotional intimacy. Power, for instance. As the Rabbi himself only half-jokingly says in his acknowledgments, he is writing about sex as part of his "sincere search for celebrity and recognition." (p.xii) Celebrity doesn't have much to do with physical pleasure or emotional intimacy, but it has everything to do with power. Is sex for power kosher? Ask King Solomon with his 1000 wives that helped him to establish peaceful, diplomatic ties with all the countries they were from.

Besides, just as Rabbi Boteach himself writes, "Ultimately, it is the body that supersedes the soul in Judaism." (p.49) So, then why not have sex for the sake of physical pleasure, as long as it's not hurting anyone? What is so wrong with that? What is so evil about masturbation? Masturbation is, of course, purely for physical pleasure, though cases can be made (and have) for it enhancing personal qualities like self-esteem and self-knowledge.

Rabbi Shmuley doesn't have anything good to say about self-pleasuring. I think he's purposefully turning a blind eye here. I can't imagine that the brilliant, compassionate, sensuous Rabbi Shmuley Boteach really can't see any value in masturbation. I think he just doesn't quite know how to make it kosher.

Let's leave aside the spilling of seed for a moment, and address the subject of female masturbation. Many women have their first orgasm through masturbation, only then can they learn to have orgasms with their partners. But Rabbi Shmuley denigrates, downright despises masturbation. It's an unrealistic, unnecessarily harsh position. Obviously, the Rabbi and I are on opposite ends of the vibrator on this one.

to continue,
http://www.blockbooks.com/koshersex.htm

sex with אב'ג ית'ץ קר'ע שט'ן נג'ד יכ'ש בט'ר צת'ג חק'ב טנ'ע יג'ל פז'ק שק'ו צי'ת'

since rishus stopped writing about sex, ive been mamash like fucking like mad. an orgy, me and another chasidishe guy from williamsburgh, went on for seven hours then continued two days later then continued the next night the three days later.

ive been in orgies before but this one was special cause i played the kabbalah thing to the hilt.

ono b'koiach with the kavanos, the double z'a fucking the shechinah yud hay vov hay and yud hay zayin hay dancing around, alternatively, in the room, soft chasidic music, an old man with a heart wrenching voice, lamenting as my dick entered her ass with bunims penis arched in her pussy.

it started with a massage.
how about a four-hand massage
wats that
two people
sure
bunim smiled from across the room,
ni kim aher, men darf dir huben.
he smiled and languidly we began massaging her
i removed my shirt, she was half naked, and he was massaging her shoulders then i sat on her back with my hard dick thrusting through my underwear. bunim removed all his clothes and we changed positions. i reached from under her stomach, and with aid of organic coconut oil began massaging her ass and then lower and she begins making slow sounds and bunims fingers take over as i mover to her now bra-less breasts.

bunim started eating her out and she reached fo my dick and stated stroking then sucking then i told her to think of the letters of אב'ג ית'ץ קר'ע שט'ן נג'ד יכ'ש בט'ר
צת'ג חק'ב יג'ל פז'ק שק'ו צי'ת

bunim then did this really weird position fingering her and fucking her at the same time on top of her but side ways - he did this while shaped like a v while she was sucking my dick. then i did my favorite, we moved to the bathtub...
this is all true ill continue next time